A traditional Jewish wedding is full of meaningful rituals, symbolizing the beauty of the relationship of husband and wife, as well as their obligations to each other and the Jewish people. This includes; Nisuin Ceremony — The Seven Blessings Of Marriage which is traditionally recited during a Jewish wedding after a couple shares vows and exchanges rings. The words that are spoken are meant to link the couple to faith in God as Creator of the world, Bestower of joy and love, and the ultimate Redeemer.
Blessed art thou, O Lord our God, King of the universe, who hath created joy and gladness, bridegroom and bride, mirth and exultation, pleasure and delight, love and brotherhood, peace and friendship. May there soon be heard in the cities of Judah, and in the streets of Jerusalem, the voice of joy and gladness, the voice of the bridegroom and the voice of the bride, the jubilant voice of bridegrooms from the wedding canopy, and of youths from their feasts of song. Blessed art thou, O Lord, who gives the Bridegroom joy in his bride.
Ruth said: Entreat me not to leave thee, Or to return from following after thee: For whither thou goest, I will go, And where thou lodgest, I will lodge. Thy people shall be my people, And thy God my God. Where thou diest, will I die, And there will I be buried. The Lord do so to me, and more also, If ought but death part thee and me.
A modern interpretation of a beautiful Jewish marriage ritual. The Seven Blessings are traditionally shared at Jewish wedding ceremonies. The blessings are adapted from ancient rabbinic teachings, beginning with the blessing over the wine and ending with a communal expression of joy. The blessings are about the creation of the world, the creation of humankind, the unity of loving people and the joy of marriage.
The number seven has a huge importance in the Jewish culture, it symbolize the wholeness and integrity that can not be achieving when they are apart. After that the bride takes place standing next to the right of the groom.
May you be blessed with community. May you always be blessed with the awareness that you are an essential part of a circle of family and friends. May there always be within this group love, trust, support and laughter, and may there be many future occasions for rejoicing in their company.
May you be blessed with a loving home filled with warmth, humour and compassion. May you create a family together that honours traditions old and new. May you teach your children to have equal respect for themselves and others, and instill in them the value of learning and tikkun olam (making the world a better place).
May you be blessed with love. May your admiration, appreciation and understanding of each other foster a love that is passionate, tranquil and real. May this love between you be strong and enduring, and bring peace into your lives.
May you be blessed with wisdom. May you continually learn from one another and from the world. Together, may you grow, deepening your knowledge and understanding of each other and of your journey through life.
May you be blessed with health. May life bring you wholeness of mind, body and spirit. May you keep each other well-balanced and grounded, and live long that you may share many happy years together.
May you be best friends and work together to build a relationship of substance and quality. May your sense of humour and playful spirit continue to enliven your relationship. May you respect each other’s individual personality and perspective, and give each other room to grow in fulfilling your dreams.
May your life be blessed with the art and beauty of this world. May your creative aspirations and experiences find expression, inspire you and bring you joy and fulfilment. May you find happiness together in adventures big and small, and something to celebrate each day of your lives.
FROM THE TALMUD (KETUBOT 8A)
Blessed art though, O Lord, King of the Universe, who created mirth and joy, bridegroom and bride, gladness, jubilation, dancing, and delight, love and brotherhood, peace and fellowship. Quickly, O Lord our God, may the sound of mirth and joy be heard in the streets of Judah and Jerusalem, the voice of bridegroom and bride, jubilant voices of bridegrooms from their canopies and youths from the feasts of song. Blessed art though, O Lord, who makes the bridegroom rejoice with the bride.
Blessed art thou, O Lord our God, King of the universe, Creator of the fruit of the vine.
Blessed art thou, O Lord our God, King of the Universe, Who created all things for Your glory.
Blessed art thou, O Lord our God, King of the Universe, Creator of man.
Blessed art thou, O Lord our God, King of the Universe, Who created man and woman in Your image, fashioning woman from man as his mate, that together they might perpetuate life. Praised are You, O Lord, Creator of man.
May Zion rejoice as her children are restored to her in joy. Praised are You, O Lord, Who causes Zion to rejoice at her children’s return.
Grant perfect joy to these loving companions, as You did to the first man and woman in the Garden of Eden. Praised are You, O Lord, who grants the joy of bride and groom.
Blessed art thou, O Lord our God, King of the Universe, who created joy and gladness, bride and groom, mirth, song, delight and rejoicing, love and harmony, peace and companionship. O Lord our God, may there ever be heard in the cities of Judah and in the streets of Jerusalem voices of joy and gladness, voices of bride and groom, the jubilant voices of those joined in marriage under the bridal canopy, the voices of young people feasting and singing. Praised are You, O Lord, Who causes the groom to rejoice with his bride.
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